The pathways of salvation and revelation in the Holy Land that pilgrims retrace today were initiated by a lone figure --John the Baptist. He suddenly appeared in the wilderness in fulfilment of the prophecies of Isaiah and Malachi that a forerunner would prepare the way for the Messiah. Isaiah 40:3 said: " A voice cries, 'Prepare in the wilderness a way for Yahweh. Make a straight highway for our Lord across the desert...'. " In Malachi 4:5-6, God says that "I am going to send my messenger to prepare a way before me."

John performed this role of forerunner by calling people to a baptism of repentance for the remission of sins; he said of himself that he was "the voice of one crying in the wilderness: make a straight way for the Lord" (Joh1l1:23). He later reminded his disciples, "I myself am not the Christ; I am the one who has been sent in front of him" (Joh1l3:28). 

The people came to John from "all the region about the Jordan, and they were baptized by him in the river Jordan" (Matthew 3:5). Jesus came to the Jordan River, specifically to John at Bethany beyond the Jordan. John 1:28 explicitly speaks of "...Bethany beyond the Jordan, where John was baptizing." (The site of this Bethany beyond the Jordan River is not to be confused with the Bethany near Jerusalem, which was the home town of Lazarus.) 

When John baptized Jesus, God expressed His pleasure: the Father, Son, and Holy Spirit manifested themselves simultaneously as Jesus emerged from the baptism waters.

Six centuries later, the faith of Islam would continue the prophetic tradition in this land, proclaiming righteousness as the divinely inspired and proper life for all humankind. Moses, Elijah, John the Baptist, and Jesus would all be revered in the Koran, the Islamic holy book, as divinely inspired prophets, or messengers of God. The Koran calls Jesus "God's messenger" and says that God "gave Jesus son of Mary the clear signs, and confirmed him with the Holy Spirit" (2:80). It says that God designated John the Baptist and his mother Elizabeth as "a sign for everyone in the universe" (21:91), and says that Elijah was "a messenger" of God of whom "we left mention among later men" (37:130) a reference to Elijah's associations with John the Baptist and Jesus.

The Prophet Mohammad himself would cross the Jordan River on his night journey to Jerusalem and heaven. This enduring continuity of faith among the three Abrahamic religions of Judaism, Christianity and Islam --testament to God's merciful love for all humankind --is nowhere experienced or preserved as fully as in the region of the Baptism Archaeological Park, where so many Abrahamic prophets passed and left their mark.




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